On the last day of the year, David Whyte posted what he called “a rebellious little New Year’s gift.” There was no vulgarity, no anarchic foaming at the mouth. Whyte simply went about dismantling the overuse, indeed the deification, of the word Now “to free the word from its recent almost puritanical imprisonment.” He stopped me in my tracks. I realized that at least since the advent of Eckhart Tolle’s blockbuster The Power of Now in 1997, but likely all the way back to Ram Dass in 1971, I had become attached to Now as a lazy shorthand for the Divine without even being aware of it, without examining it or considering whether I really believed it. I’d been sold a bill of goods, a reduction in the dimensions of meaning. Today, I am considering the possibility that this wholesale undervaluing of history, of memory, of space/time itself has the flavor of socialist realism, of burying the richness, the texture of the human enterprise in jargon. It might even have political implications as part of the dumbing down of discourse. Whyte’s suggestion that “the call to live in the now is always accompanied by a grim form of dressed up puritanism” reminded me of my experience of previous instances of purification in the service of denying complexity, making concepts that take a lifetime to comprehend into a pill that is easy to digest. All binaries have that characteristic. This is good, this is bad. The Now is where it’s at. Forget about the rest of it. Everything else dilutes and undermines the presentness of the present.
This a very radicalizing idea for me. It had not occurred to me that focusing on the present as we do in meditation might be more complicated than I have understood and might have unexpected implications. The idea somehow suggests that there can't be any temporal depth to mindfulness, that the parade of the generations is meaningless because all that really matters is this flash of awareness which we all know can’t be grasped or held on to. I look at our fiftysomething sons with their dawning health concerns and early glimpses of aging and I’m so moved by that. I’m moved to tears. I look at their children in their teens and twenties at various stages of making their way in the world and my heart goes out to them. Life is hard and they have good lives. I look at the great- grandchildren and I know that now will never be long enough. To yearn, to remember is human. Otherwise, how do we explain art, how do we explain our intuition of the holy?
Is, was, will be Moses heard at the Burning Bush. But when I consider the will be part, the future, I come up empty. At almost eighty years of age, I am heading in the direction of death, as we all are and that is the future I’m called to contemplate. When I engage with the Now, I’m not only including the past in all its ornate, technicolor content. I am also including the future which I am called to investigate as an entomologist looks at a beetle under a magnifying glass. Who am I? Who have I been and who or what will I become?
We are balanced here on the pinhead of Allness and Nothingness, always a precarious place to find oneself. In order for the Now to breathe into the fullness of our lived experience, it must paradoxically contain all of what is, what was and what will be and we’ll have to become adept at tasting all those layers. This must be what Thich Nhat Hahn meant when he talked about the rain and sunshine contained in a simple piece of white paper. Now is the seed that gave rise to the tree that gave itself to make the paper. Now is the cloud that hovers over the tree in the forest before the rain falls. Now is the great-grandchild who draws a picture of a tree in Magic Markers on the piece of white paper.
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Susie, this is so lovely. The whole last paragraph gave me chills, "Now is the seed that gave rise to the tree that gave itself to make the paper. Now is the cloud that hovers over the tree in the forest before the rain falls. Now is the great-grandchild who draws a picture of a tree in Magic Markers on the piece of white paper."
I love this idea of embracing the allness and the nothingness, which is so much more comprehensive than now, which includes all the history and all the future and all the beetles.
This piece really gave me something to not just think about, but to feel into. Thank you! 🙏❤️
Thank you, Susie. That's a wonderful meditation.
A powerful insight.
I loved the Power of Now. I think it's useful in some ways, but I couldn't agree with you more. AKA, Now-so last week, haha.
We do a disservice to the human reality of time and three-dimensional existence: it may be useful to think of metaphysical Source in the 5th dimension and so on as the beginning and ending and everything in between all at once in a time simultaneity . But human life is indeed about the in between.
As you so eloquently state.
We can certainly choose to live in the now, it does obviate the need to actually educate yourself about anything. Past, present, or thiMking about the future for that matter. I can think of many times in my life when I wish I had thought more about the future because I was living way too much in the now...
So maybe that goes to part of your thesis here.
I love the closing where you take the tree through its three-dimensional time iterations.
When I think on a tree in the now, like AI
open paren, It embarrasses me to say, close paren. ;-)
as when I meditate for example, and imagine myself sitting on the ground leaning back against a massive oak tree, I'm sampling all the time-linked memories I've ever made about what a tree is. What value it has, what succor it might give me in the moment, what comes from it.
what I lean my elbow on when I write at my desk.
what I swing at a ball In the baseball field and so on.
As you state so richly.
We are past present and future...microsecond by microsecond. Which is a time-based consideration...as is the word Now.
Wonderful. I'm gonna keep on thinking about this.
From now to now to now.