Offered during services on Yom Kippur in Lenox, Massachusetts
We are lost, like small children in a dark forest, hungry, thirsty and afraid. We have wandered away from our wisdom...out of distraction, out of misdirection. The way forward is obscured by a lattice of hanging vines. The way back is littered with the fallen branches of our misguided attempts at self-improvement. The canopy above is so dense that the light only flickers intermittently and the floor of the forest is covered with rocks and fallen logs that impede the progress we think we should be making. At the new year, we are called to make teshuvah, to come back from our wandering and return to our true selves. But how shall we make teshuvah this year when the shrubs along the path are covered in poisonous berries and the wolf is howling?
We must first be still and reflect on our situation. In the silence, we can hear our heart beating and the music of our breath. In out. We recognize first that we are alive, as the fox and the anemones are alive, and this being alive is an unfathomable blessing. There's no understanding it. There's no explaining it. But we can discern that the rhythm of life is cyclical. It comes and goes. The forest has a season of growth and a season of quietude. What is this path that we're so attached to that suggests a march from here to there? Is it possible that we're trudging along the wrong paradigm? That we've been hoodwinked into keeping our eyes on a prize that's somehow out there, always receding?
Consider shabbat. It comes around again and again. Shabbat is spelled with the letters shin, bet, tav meaning to cease. The same letters in a different order, tav, shin, bet, yield the root tshuv, meaning to return. The word teshuvah comes from the root tshuv with an added hey at the end. Hey is the letter of breath. Hhhhhey. So when we make teshuvah, we are returning to our origins, to our breath, to the cycle of life, to all the forest, not just the path through it. We are turning on our axis like the earth itself.
Here we are rotating, spinning like dervishes, like dreidels, instead of trodding a linear path, always staring straight ahead. Now, we can see infinite distances in all directions. There are the trees heavy with apples for the new year and over there are the honeybees struggling against extinction. There are the crops exhausted from drought. Keep turning. There are the oceans rising, flooding the streets of our towns. But look over there, a little further, there are the oceans that my grandparents crossed when they were the immigrants. There are the children starving at the border and there are my children and grandchildren becoming, becoming against all odds. Everywhere there is life and everywhere there is death and I am the witness. You are the witness.
The Torah portion for Yom Kippur, from Leviticus 16, describes the purification rituals that Aaron must perform before entering the Holy of Holies after the death of his two sons. There is bathing, dressing in sacred garments, bringing a bull to sacrifice and then two goats, one also for sacrifice and one to send into the wilderness, the scapegoat. There is incense and there is blood. Then Aaron is instructed to lay his hands on the head of the scapegoat, confess the sins of the community and send the animal to carry the sins off to an inaccessible region. But here's the thing. There is no longer an inaccessible region where we can banish the culpability, our culpability, the suffering, our suffering. Greenland is melting. The Amazon is on fire. Sending the scapegoat into the wilderness is a fool's errand.
We know that in the tradition, prayer arose in rabbinic times to replace the ancient sacrificial rituals. In our time, I'm imagining a spiritual stance that might necessarily precede prayer. I'm suggesting that as we rotate, as we see as far as the eye can see in all directions and into our own hearts, returning to the rhythms and melodies of the earth, that we witness and apprehend that we cannot turn away, we cannot banish the outcome of what we've done to ourselves and to one another. There is no inaccessible place on earth. We are the earth. We are one body, rotating and revolving through space, a little dizzy from our efforts to understand and to love.
Please join me on Friday, October 25th at 5:30 at The Bookstore in Lenox for a reading from my book Twilight Time: Aging in Amazement. The Bookstore is a great venue for writers and their friends. Hope to see you there.
I'm also delighted to invite you to another reading from Twilight Time at Rookie Farm Bakery at 10 Anthony Street in Hillsdale, NY on Sunday, November 3rd at 11 a.m. Coffee and baked goods will be served!